Correlation Between Irregular Qiraat And Arabic Linguistics In The Quranic Tafseer Book By Al-Razi

Many irregular Qiraat used to be accepted in terms of attribution and content but they become irregular following the standardization of rules of accurate Qiraah. While some may believe that we need to abandon irregular Qiraat altogether Like Imam Razi and Imam Ibn alArabi (i.e. not to recognize them as reliable sources for syntactic standardization). This purpose of this paper Actually the paper Reviews Correlation Between Irregular Qiraat and Arabic Linguistics In The Quranic Tafseer Book By Al-Razi By providing some example to show the extent to which irregular Qirraht can be uses an authoritative source in Arabic grammar on the one hand and the impact of irregular Qiraat on those grammatical rules. It also seeks to identify the relationship between Arabic phonetics and the other branches of Arabic linguistics. The researcher adopted an analytical approach by means of which We examined the Qur’anic Tafsser book by Al-Razi and tacked the instances of irregular Qiraat by looking into their phenetic, morphological and semantic levels. The study reveals several findings: the research suggests that both irregular and Mutawatir Qiraah can be used as authoritative sources in all branches of linguistics. The findings also suggest that some Arabic morphological and syntactic rules are influenced by irregular Qiraah due to the fact that irregular Qiraat served to preserve Arabic grammatical rules. Moreover, the findings indicate that there is such an intimate connection between Arabic phonology and the other branches of Arabic linguistics.


Introduction
There seems to be a consensus amongst scholars of Quranic Qiraat that one of the , essential requirements for accepting a particular Qiraah (i.e. Quranic reading or recitation) is that it must be consistent with one of the grammatical aspects of Arabic . Therefore, both types of Quranic Qiraat (irregular and Mutawatir) are seen as the right reflection for the linguistic realities for the Arabs. They are also considered as the original sources for Arabic dialects as well and investigations of their linguistic phenomena. In this paper, we will look at the instances of Qur'anic Qiraat mentioned in Al-Razi's book irregular Qiraat which contributed to Arabic phonological, morphological, syntactic and semantic aspects, It has been decided by linguists that the abnormal readings served the four levels, as will be seen in the following points, We also do not know from researchers who did such a study in the interpretation of Imam Al-Razi.

Preliminaries
Irregular Qiraat have broadly contributed to all branches of linguistics. Such linguistics branches include the phonological, morphological, syntactic and semantic levels. The phonological aspect is concerned with the study of sounds (the places of articulation and manner of articulation). It mostly focuses on words with regards to its phonological structure and the way in which the sound impacts the morphological and syntactic structure. The morphological aspect refers to the level at which the structure of words, the words from which they derive and the words which may not be classified under inflection (i.e. the words whose structure changes based on their co-text) or Bina i.e. fixed structure. The syntactic aspect is concerned with the study of the position of words in sentences. In other word, it is the study which identifies the relationship between words in the sentential structure. The semantic aspect is concerned with the meaning of words, meaning relations such as synonymy, antonymy and hyponymy Abdelgelil, 2017). Qiraat Mutawatirah: It Is The One That Conformed To The Arabic Grammar Rules And The Ottoman Script, And Its Evidence Was Correct, While Qiraat Ahad: Each Reading Agrees With The Arabic And Ottoman Calligraphy, But The Chain Of Transmission Is Incorrect (Abdelgelil, 2017). According to Al-Syuti, both irregular and Quranic Mutawatir can be taken as authoritative sources. He states: "Each narrated Qiraah either Mutawati, Ahad or irregular can by used as a reliable source for Arabic, and scholars have unanimously agreed that irregular Qiraat is a reliable source if it does not contradict an established standard but may also remain as reliable" Abdelgelil, 2019).

Association between Irregular Qiraat and Arabic at the Syntactic Level
Arabic syntactic rules were originated based on Quranic Qiraat (both irregular and Mutawatir Qiraat). It can be argued that Arabic grammatical rules were based on Quranic Qiraat. To demonstrate the impact of Quranic Qiraat, we will look at some examples from the Quranic interpretation of Al-Razi to see the underlying role of these Qiraat on Arabic grammar. Allah says: " (Al-Qur'an, Al-An'am, 6: 96), 'wa ashamsa walkamar husbana' "And the sun and moon for calculation". In this verse, the sun and the moon were linked to the three cases of I'irab i.e. inflection (ar-raf') which indicates the doer of the action, nasb indicates the object, and Jarr indicates preposition. The nasb in the verse can be identified by the implied action which is indicated by the verb made and so the verse can be interpreted as He [the Almighty Allah] has made the night, the sun, and the moon calculation. The Jarr i.e. can be identified from the conjunction of the word 'lail (i.e. night) that precedes the sun and the moon. The ar-raf' is identified because they are considered as a predicate of a subject i.e. implied: the sun and the moon are calculated (Al-Zamakhshari, 1987, 2/ 50; Al-Razi, 2000, 2/ 50; 13/ 79; Abdelgelil, 2019). As we can see, the Qiraah of this verse can be analyzed in terms of its syntactic structure. The words 'Alshams and Al-Qamar' in the three different forms: ar-raf', al-nasb, aljar; the nasb occurred in the Qiraah Mutawatirah whereas the ar-raf' and al-Jarr occurred in the irregular Qiraat. Reading The Nasb Mutawatirah It Was Read By All Ten Imams, While Reading Jarr And Ar-Raf', Two Irregular Readings, The Jarr, Imam Abu Haywah And Imam Yazid Al-Sukuni, And The Ar-Raf' Imam Abu Muhaisin ( ‫ي‬ (Al-Quran, Al-An'ām, 6: 137). Ibn 'Āmir Recites It With Dumma On Al-Zāyy َ ‫ن‬ ِّ ‫ي‬ ُ ‫,ز‬ Kasr Of Yā And Dumma On Lām In:

This Shows That There Are Several Grammatical Rules Which Were Elicited From Irregular And Mutawatir Qiraat And That Imam Al-Razi Benefited To A Great Extent From Irregular Qiraat
In His Book.

The Association of Irregular Qiraat to the Arabic Language at the Morphological Level
As regards morphology, Imam Razi resorted to irregular Qiraat to support the morphological aspects of the word, its structure, and lexical origins. In the noble verse, " Qur'an,Al Imran,3: 79). "wabima kuntum tadrusun" and because of what you have studied. Al-Razi narrated the Qiraah of Abi Haywa al-Shaza on the authority of Imam Ibn Jani and read " َ ‫ون‬ ُ ‫س‬ ‫ر‬ ْ ‫د‬ ُ ‫""ت‬Tudrisun" with dammah on the letter "Ta" skun on "dal" and kasrah on "Ra". This is probably derived from the structure "Huwa daras" (He studied) and "darras ghayrah" (He taught others) and also "qara'a" (He read) and "'Aqra'a" (He made others read). Most Arab linguists use the form "daras" (He studied) and "darras" (He taught), and from them, the "masdar" (verbal noun) "Tadris" (Teaching) is derived. This Qiraah is related to the morphological level where it changed the structure of the word and the shape of its letters and its derivation from its linguistic root. The mutawatir Qiraah is based on the word "darasa" (He studied) while the irregular one has a different lexical derivation. Abu Ubaidah read ‫ون"‬ ُ ‫س‬ ‫ر‬ ْ ‫د‬ ُ ‫"ت‬ "Tudrisun" which is derived from "'udarisu" (I teach) "yudarisu" (He teaches). Altha'labi stated that its root is the four-letter verb "'udarisu" (I teach) with a transitive "alif" at the beginning of the verb that influenced the meaning of the verb by making it a transitive verb that takes two objects. Therefore, the meaning will be "You teach others the book". This is supported by the irregular Qiraah of Sa'id bin Jubair: " َ ‫ون‬ ُ ‫س‬ ِّ ‫ر‬ َ ‫د‬ ُ ‫"ت‬ "Tudarisun" (You teach) which is derived from "tadris" (teaching), while the verb in the mutawatir Qiraah is transitive with a single object (Al-Tha'labi, 2000, 8/ 464-465;Al-Razi, 2000, 8/ 272;. Accordingly, all the previous examples of Imam Al-Razi's interpretation contributed to the different branches of Arabic linguistics namely morphology, grammar and semantics. They also fall under the phonemic level of the language. As mentioned above, phonology is closely associated with the other levels of Arabic. Based on what has been mentioned above, it can be argued that the attitudes of grammarians and linguists towards irregular Qiraat were systematic and they were mostly based on the Noble Qur'an and its Qiraat. They considered them as an authoritative source. In addition, irregular Qiraat had their impacts on building morphological and linguistic rules that highlight the dialects, sayings, and poems of the Arabs as well as in establishing the grammar rules.

Conclusion
Based on this review of that linguistic Quranic topic, the following findings have been reached: In conclusion, I recommend future researchers to search for the same topic, but in the books of other scientists, in order to collect an integrated scientific material on this topic.