Journal Screenshot

International Journal of Academic Research in Business and Social Sciences

Open Access Journal

ISSN: 2222-6990

Ethical Governance through Maqasid Shariah Perspective: A Conceptual Framework

Mariah Darus @ Mat Junus, Nur Khairina Muhamad Husin, Noor Hanis Zainol Abidin, Nur Rusydina Khadzali, Marfunizah Ma'dan

http://dx.doi.org/10.6007/IJARBSS/v14-i10/23148

Open access

Efficient and ethically upright governance has become increasingly crucial in an era of intricate global issues and ethical dilemmas. This article proposes a novel method for ethical governance that draws on the extensive heritage of Islamic legal philosophy, particularly the notion and principle of Maqasid Shariah (the higher purposes of Islamic law). Nevertheless, the discourse surrounding Malaysia's Maqasid Syariah and ethical governance remains deficient and lacks clarity. This paper aims to thoroughly examine Malaysia's incorporation of Islamic principles into governance structures and the intersection of ethical governance and Maqasid Shariah. It provides a comprehensive conceptual framework for integrating Islamic legal philosophy into modern governance practices. The suggested framework aims to balance the main goals of Maqasid Shariah with essential parts of moral leadership. It does this by providing practical examples that can be used in various areas and answering any concerns or problems that might come up.

Abu Bakar, N. B., Ismail, S., & Mamat, S. (2011). Will implementing the integrity system minimize corruption? A study of the Malaysian government agencies. Global Review of Business and Economic Research, 7(1), 1-14.
Ahmad, W. M. W., Rahim, A. B. A., Rahman, S. A., & Salleh, M. S. (2014). Integrity system in Malaysian public sector: An empirical finding. Procedia-Social and Behavioural Sciences, 145, 95-103.
Al-Ghazali, A. H. (1937). Al-Mustasfa min 'Ilm al-Usul. Cairo: Al-Maktabah al-Tijariyyah.
Al-Qaradawi, Y. (2000). Dirasah fi Fiqh Maqasid al-Shariah. Cairo: Dar al-Shorouk.
Al-Shatibi, A. I. (1997). Al-Muwafaqat fi Usul al-Shariah. Beirut: Dar al-Ma'rifah.
Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. London: International Institute of Islamic Thought.
Bank Negara Malaysia. (2019). Shariah governance framework for Islamic financial institutions. Retrieved from https://www.bnm.gov.my/documents/20124/938039/Shariah_Governance_Policy_D cument_Oct2019.pdf
Dusuki, A. W., & Abdullah, N. I. (2007). Maqasid al-Shari'ah, maslahah, and corporate social responsibility. The American Journal of Islamic Social Sciences, 24(1), 25-45.
Hamid, A. F. A. (2007). Malay anti-colonialism in British Malaya: A re-appraisal of independence fighters of Peninsular Malaysia. Journal of Asian and African Studies, 42(5), 371-398.
Hassan, A., & Latiff, H. S. B. A. (2009). Corporate social responsibility of Islamic financial institutions and businesses. Humanomics, 25(3), 177-188.
Hassan, M. K. (2004). The Muslim world in the 21st century: The Malay-Islamic worldview. Revista Portuguesa de Ciência das Religiões, 5, 31-48.
Ibn Abd al-Salam, A. (2000). Qawa'id al-Ahkam fi Masalih al-Anam. Damascus: Dar al Qalam.
Ibn Ashur, M. T. (2006). Treatise on Maqasid al-Shariah (M. E. El-Mesawi, Trans.). London: International Institute of Islamic Thought.
Ibrahim, P., Basir, S. A., & Rahman, A. A. (2014). Sustainable economic development: Concept, principles, and management from Islamic perspective. Journal of Economic Cooperation and Development, 35(1), 1-22.
Ismail, S., & Haron, H. (2014). Effectiveness of the National Integrity Plan in reducing corruption: The Malaysian experience. Journal of Financial Crime, 21(3), 310-324.
Kamali, M. H. (2008). Maqasid al-Shariah made simple. London: International Institute of Islamic Thought.
National Integrity Plan. (2004). Putrajaya: Government of Malaysia.
Opwis, F. (2017). New trends in Islamic legal theory: Maqasid al-Shari'a as a new source of law? Die Welt des Islams, 57(1), 7-32.
Pandian, S. (2008). Islam Hadhari–Abdullah Ahmad Badawi's vision for Malaysia? An analysis. Asian Profile, 36(1), 1-14.
Raysuni, A. (2005). Imam al-Shatibi's Theory of the Higher Objectives and Intents of Islamic Law. London: International Institute of Islamic Thought.
Sarif, S. M., Ismail, Y., & Sarwar, A. (2013). Creating wealth through social entrepreneurship: A case study from Malaysia. Journal of Basic and Applied Scientific Research, 3(3), 345-353.
Securities Commission Malaysia. (2017). Malaysian code on corporate governance. Retrieved from https://www.sc.com.my/api/documentms/download.ashx?id=70a5568b-1937-4d2b 8cbf-3aefed112c0a
Siddiquee, N. A. (2010). Combating corruption and managing integrity in Malaysia: A critical overview of recent strategies and initiatives. Public Organisation Review, 10(2), 153 171.
Wahab, A. A., & Rahman, S. F. A. (2011). A critical review of the Malaysian new economic model: Issues and challenges. Journal of Asian Public Policy, 4(2), 127-140.
Yusof, S. A., Amin, R. M., Haneef, M. A., & Muhammad, A. O. (2016). The Integrated Development Index (I-Dex): A comprehensive approach to measuring human development. In Islamic Perspectives on Science and Technology (pp. 113-137). Springer, Singapore.

Junus, M. D. @ M., Husin, N. K. M., Abidin, N. H. Z., Khadzali, N. R., & Ma’dan, M. (2024). Ethical Governance through Maqasid Shariah Perspective: A Conceptual Framework. International Journal of Academic Research in Business and Social Sciences, 14(10), 920–932.