Journal Screenshot

International Journal of Academic Research in Business and Social Sciences

Open Access Journal

ISSN: 2222-6990

A Preliminary Study on the Elements of Hisbah in Islamic Psychology

Afifi Farhana Mhd Poad, Azrin Ibrahim

http://dx.doi.org/10.6007/IJARBSS/v9-i11/6588

Open access

Islamic psychology is a branch of knowledge that is often debated and discussed by Muslim scholars. One reason has to do with the fact that the knowledge of Islamic psychology is complex. It does not only discuss the knowledge of the soul but it also involves the heart, lust, soul and mind that function to monitor human behavior. According to al-Ghazali, the knowledge about the soul and this human component is inseparable with hisbah. The question is, is there the element of hisbah or monitoring in Islamic psychology that acts to monitor all forms of human behavior mentally and physically? To answer this, this study carries two main objectives which is, firstly; to identify Islamic psychology, secondly, to analyse the element of hisbah in Islamic psychology from previous studies. Thus, this study employs the qualitative study design through document study. After that, the data obtained through the document study will be analysed using the content analysis method. The study finding establishes that there is the element of hisbah in Islamic psychology in several past studies that have been discussed. Among them is through the component of Islamic psychology itself, comprising of an-nafs which is able to control the individual from doing anything forbidden in Islam.

Aziz, A. B. (2015). Pengurusan Islam Alternatif Pengurusan Moden. Sintok: Universiti Utara Malaysia.
Al-Ghazali. (1968). Ihya’ ‘Ulumuddin. Kaherah: Mu’assasah Al-Halabi Wa Syurakah.
Al-Mawardi. (1993). Al-Ahkam al-Sultaniyyah wa al-Wiyah al-Diniyyah (Uthman Khalid, Terj). Kuala Lumpur: Institut Pengajian Tradisional Islam.
Abdullah, A. (2000). Hisbah dan pentadbiran negara. Kuala Lumpur: IKDAS Sdn Bhd.
Ibrahim, A., & Poad, M. A. F. (2018). The Element of Self-Hisbah in Human Management Practices. International Journal of Academic Research in Business and Social Sciences, 8(11), 877-884.
Ibrahim, A. (2019). The fundamentals of hisbah strategic in developing of human civilization. Academy of Entrepreneurship Journal, V. 25 (1) 2019.
Bhat, A. M. (2016). Human psychology (fitrah) from Islamic perspective. International Journal of Nusantara Islam, 4(2), 61–74.sanver (2013).
Jabar, S. A., & Ahmad, A. C. (2018). The Design of Multimedia Interactive Courseware for Teaching Reading to Hearing Impaired Students. International Journal of Academic Research in Progressive Education and Development, 7(4), 223–230.
Sa’ari, C. Z. & Muhsin, S. B. (2012). Cadangan model psikoterapi remaja Islam berasaskan konsep tazkiyah al-Nafs. Jurnal Usuluddin, (36), 49–74.
Sham, F. (2016). Elemen psikologi Islam dalam silibus psikologi moden: Satu alternatif. Global Journal Al-Thaqafah (GJAT), 6(1), 75–85. Retrieved from www.gjat.my
HAMKA. (1990). Tafsir al-Azhar. Singapura: Pustaka Nasional Pte Ltd.
Haque, A. (2018). Psychology from an Islamic perspective. Global Psychologies, 137–150. Hidayat, B. (2014). Psikologi Islam. https://doi.org/10.13140/RG.2.2.22333.15845. …
Ibn-Manzur. (1997). Lisan al-arab. Beirut: Dar Ihya’ Al-Turath Al-‘Arabiy.
Kemahl?, H. P. (2017). Four inclinations in human nature: evaluated in light of Al-Ghazzali’s concept of the heart. Spiritual Psychology and Counseling, 2(1), 9–30. https://doi.org/10.1007/s10971-010-2392-5
Khodayarifard, M., Ghobari-bonab, B., Akbari-zardkhaneh, S., & Zandi, S. (2016). Positive psychology from Islamic perspective. International Jurnal of Behaviour Science, 2(July), 77–83.
Makhsin, M. (2008). Hisbah Sistem Pengawasan Dan Etika Pengurusan Islam. Sintok: Universiti Utara Malaysia.
Salleh, M. S. (2003). 7 Prinsip Pembangunan Berteraskan Islam. Kuala Lumpur: Zebra Editions Sdn. Bhd. & Pulau Pinang: Projek Sains Kemasyarakatan, Universiti Sains Malaysia.
Mboga, J. M. Ondondo, E. A., & Ongarora, D. O. (2019). Ekegusii Subject And Object Markers: Affixes Or Clitics?. Multilingual Academic Journal of Education and Social Sciences, 7(1), 132–152.
Mujib, A. (2015). Model kepribadian Islam melalui pendekatan psikosufistik. Nuansa, VIII (1), 51–60.
Munn, L. N. (1962). Introduction to Psychology. Boston: Houghton Mifflin Company.
Yapeim. (2010). Pengurusan Islami Menghayati Prinsip Dan Nilai Qurani. Kuala Lumpur: Akademi
Pengurusan YaPEIM.
Qureshi, R. K., & Rehman, Q. H. (2015). Islam and human psychology. Pakistan Journal of
Commerce and Social Sciences, 9(3), 1012–1016.
Rezaeitalarposhti, A. A., & Rezaeitalarposhti, A. A. (2013). Psychology from Islamic perspective:
Contributions of quran to contemporary psychologists. International Research Journal of Applied and Basic Sciences, 6(11),
15901595. http://www.irjabs.com/files_site/paperlist/r_1865_131119162251.pdf
Rothman, A., & Coyle, A. (2018). Toward a framework for Islamic psychology and psychotherapy: An Islamic model of the soul. Journal of Religion and Health, 57(5), 1731–1744. https://doi.org/10.1007/s10943-018-0651-x.
Qutb, S. (2000). Tafsir fizilalil Quran. (Yussof Zaky Yacob, Terj). Kelantan: Pustaka Aman Press Sdn Bhd.
Riaz, A., Hongbing, O., Hashmi, S.H. Khan, M.A. (2018). The Impact of Economic Policy Uncertainty on US Transportation Sector Stock Returns, International Journal of Academic Research in Accounting, Finance and Management Sciences 8 (4): 163-170.
Skinner, R. (2018). Traditions, paradigms and basic

In-Text Citation: (Ling et al, 2019)
To Cite this Article: Poad, A. F. M., Ibrahim, A. (2019). A Preliminary Study on the Elements of Hisbah in Islamic Psychology. International Journal of Academic Research in Business and Social Sciences, 9(11), 664–672.