ISSN: 2222-6990
Open access
From an Islamic standpoint, the obligation to care for the elderly is incumbent upon adult children for the duration of their elders' lives, necessitating a profound commitment. This responsibility often requires adjustments in the children's lifestyle to accommodate the needs of their elders. We are to instill a sense of duty and affection towards the elderly and to raise awareness in the community about the significance of parental care, particularly from an Islamic perspective. Hence, this study aims to discusses the elderly care from Islamic perspectives, also the relationship Muslim community with elderly, and the legal right of elderly in Islam. The intersection of community values and legal rights plays a crucial role in ensuring proper care for the elderly. Communities serve as the backbone of support, fostering environments where older individuals feel valued, respected, and included. This involves not only familial care but also broader societal structures that prioritize the well-being of elderly members. Legal frameworks serve to formalize and protect the rights of the elderly, ensuring access to essential services, healthcare, and protections against abuse or neglect. By enshrining these rights into law, societies acknowledge the inherent dignity and worth of older individuals, affirming their entitlement to care and support. The synergy between community values and legal rights is essential for addressing the complex challenges associated with elderly care.
‘Asqalani, Ibn Hajar (2001). Al-Adab Al-Mufrad, Ties of Kinship, hadith 17, grade da’if. https://sunnah.com/adab/2/17
Abd al‘At?, H. (1995). The family structure in Islam.
Abdel-Haleem, M. (2004). The Qur'an: A new translation. Oxford University Press.
Adhikari, H. (2019). Role of Grandparents as Voluntary Caregivers of their Grandchildren: A Comparative Study. Indian Journal of Gerontology, 33(1), 74-90.
Al-Heeti, R. M. (2007). Why nursing homes will not work: Caring for the needs of the aging Muslim American population. Elder LJ, 15, 205.
An-Nawaw?i, Y. B. S. D. (1977). an-Nawaw?i's Forty hadith. Holy Koran Publishing House.
Atighetchi, D. (2014). Islamic perspectives on vulnerable groups. In Religious perspectives on human vulnerability in bioethics (pp. 175-191). Dordrecht: Springer Netherlands.
Chamberlayne, J. H. (1968). The family in Islam. Numen, 15(1), 119-141.
Clarke, A. E. (2003). Situational analyses: Grounded theory mapping after the postmodern turn. Symbolic interaction, 26(4), 553-576.
Cooper, C., Manela, M., Katona, C., & Livingston, G. (2008). Screening for elder abuse in dementia in the LASER?AD study: prevalence, correlates and validation of instruments. International Journal of Geriatric Psychiatry: A journal of the psychiatry of late life and allied sciences, 23(3), 283-288.
Elsaman, R. S., & Arafa, M. A. (2017). The rights of the elderly in the Arab middle east: Islamic theory versus Arabic practice. Marquette Elder’s Advisor 14 (1): 1–53.
Help Age International. (2015). Global Age Watch Index 2015., Insight Report. Retrived from http:// reports.helpage.org/global-agewatch-index-2015-insight-report.pdf
Ibn ‘Achour, Muhammad al-Tahir (2000). Tafsir al-Tahrir wa-al-Tanwir. Beirut: Mu’assasat alTarikh al-‘Arabi.
Ibn Qudamah, Al-M. (1985). Sharh al-‘Umdah. Beirut: Dar al-Fikr.
Kingstone, T., Burroughs, H., Bartlam, B., Ray, M., Proctor, J., Shepherd, T., ... & Chew-Graham, C. A. (2017). Developing a community-based psycho-social intervention with older people and third sector workers for anxiety and depression: a qualitative study. BMC Family Practice, 18, 1-9.
Lawrence, R., Joanna, S., & Jeanne, S. (2019). Elder Abuse and Neglect. Retrived from https://www.helpguide.org/articles/abuse/elder-abuse-and-neglect.htm
Lewis, M. I., & Butler, R. N. (2019). Why is Women’s Lib Ignoring Old Women?. In Readings in the political economy of aging (pp. 199-208). Routledge.
Lubben, J., & Damron-Rodriguez, J. (2006). World Population Aging, in B. Berkman (ed.) Handbook of Social Work in Health and Aging, pp. 939–44. New York: Oxford University Press.
Mackenzie, E. R., Rajagopal, D. E., Meilbohm, M., & Lavizzo-Mourey, R. (2000). Spiritual support and psychological well-being: Older adults' perceptions of the religion and health connection. Alternative therapies in health and medicine, 6(6), 37.
Miller, W. R. (Ed.). (1999). Enhancing motivation for change in substance abuse treatment. Diane Publishing.
Rowland, D. T. (2009). Global population aging: History and prospects. In International handbook of population aging (pp. 37-65). Dordrecht: Springer Netherlands.
Stone, L., & King, D. E. (2018). Kinship and gender: An introduction. Routledge.
Sway, M. A. (2014). Human vulnerability in Islam. In Religious Perspectives on Human Vulnerability in Bioethics (pp. 95-102). Dordrecht: Springer Netherlands.
Tinker, A. (2002). The social implications of an ageing population. Mechanisms of Ageing and Development, 123(7), 729-735.
United Nation. (2019). World Population Ageing 2019. Retrived from https6://www.un.org/en/development/desa/population/publications/pdf/ageing/WorldPopulationAgeing2019
United Nations. (1991). United Nations principles for older persons. Resolution 46/91.
United Nations. (2002). Political Declaration and Madrid International Plan Action on Ageing’, Second World Assembly on Ageing, Madrid, 8–12 April. Retrived from http://www.un.org/en/events/pastevents/ pdfs/Madrid_plan.pdf
Yaqut, M. M. (2013). The Prophet’s (PBUH) Mercy Towards the Elderly. Islamic Information Portal.
Zimmer, Z., & Das, S. (2014). The poorest of the poor: Composition and wealth of older person households in sub-Saharan Africa. Research on Aging, 36(3), 271-296.
(Halim et al., 2024)
Halim, A. A., Anas, N., Sobali, A. M., Salaeh, A., Hassan, S. N. S., & Agiman@Azman, M. I. (2024). Community and Legal Right on Elderly Care. International Journal of Academic Research in Business and Social Sciences, 14(5), 767–777.
Copyright: © 2024 The Author(s)
Published by HRMARS (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seenavc at: http://creativecommons.org/licences/by/4.0/legalcode