ISSN: 2222-6990
Open access
The heresy conflict is a manifestation of conflict between backwardness and progress of a civilization. When such a conflict arises within a Malay society, progress becomes difficult to be translated. The emergence of Islam for all human being among which include fighting against heresy especially ones that attempt to deviate Muslims faith while lighter matters of heresy are set aside. There are some big questions about heresy associated with the beliefs and practices of the community such as shamanism, fortune telling, and amulets and so on. This article reviews the origin concept of heresy and conflicted views disputed by the past scholars that have been opened for discussion until today. There are surveys that were conducted following the conflict of heresy since the arrival of Islam in the time of Prophet Muhammad (PBUH) and how it grew and spread into the Malay community in Malaysia. In the meantime, this article also tried to portray the major threat growing within the society such as superstitious beliefs and practices. The methodology used in this article is content analysis supported by a survey conducted through qualitative approach. Qualitative data are obtained from interviews with knowledgeable and expert key informants in this field.
Abdul Kadir, F. (2010). Bid'ah Dalalah. Kuala Terengganu: Majlis Agama Islam dan Adat melayu Terengganu (MAIDAM).
Abdul Kadir, F. K. (2009). Bid'ah Dalalah Dalam Kalangan Masyarakat Melayu Terengganu. Kuala Terengganu: Universiti Malaysia Terengganu.
Abdul Kadir, F. K. (2014). Al-Bi'ah Al -I'tiqadiyyah: Satu Kajian Terhadap Amalan Khurafat Dalam masyarakat Melayu. Kuala Terengganu: Universiti Malaysia Terengganu.
Abdul Kadir, F., Abd Rahman, A., Adam, F., Embong, R., & Mohamed Elkhaiat , M. H. (August, 2017) The Perspective of Traditional Muslim Scholars on Heretical Innovations. International Journal of Academic Research in Business and Social Sciences. Vol 7, No. 8, pp. 229-235, DOI: 10.6007/IJARBSS/v7-i8/3224 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3224.
Abdul Kadir, F., Adam, F., Embong, R., Salamun, H., Yusoff, Z., & Ismail, D. (2016). Misconceptions of Bidah in Muslim Society. The Social Sciences, 11: p.p 5855-5858. DOI: 10.3923/sscience.2016.5855.5858 URL:http://medwelljournals. com/abstract/?doi = sscience.2016.5855.5858
Abdul Salam, I. (1999). Qawaed al-Ahkam. Beirut: Darul Kutub Ilmiyyah.
Al-Arab, J. M. L. (1988). al-Mu'jam al-Arabi al-Asasi. Tunisia: Jamiah al-Dual al-Arabiyyah.
Al-Khumaiyyis, M. A. (2007). Darul Kauthar. Retrieved April 3, 2013, from Darulkauthar.net: http://www.darulkautsar.net
Al-Kuwaiti, M. F. (2008). Bid'ah: Kupasan Berdasarkan Ensiklopedia Fekah. Kuala Terengganu: Majlis Agama Islam Dan Adat Melayu Terengganu (MAIDAM).
Al-Qaradawi, Y. (1994). Yusuf al-Qaradawi, Mauqif al-Isl?m min Ilh?m wa al-Kash?f, waMauqiful Islam min Ilham wa Kashaf wa al-ruqy?, wa at-Tama’im, wa al-Kuh?nah wa Ruqa, . Kaherah: Maktabah Wahbah.
Alwi, E. A. (2007). Ajaran Sesat, Mengeenali Jalan Yang Terpesong. Batu Caves, Selangor: PTS Islamika.
Alwi, E. A. (2008). Isu-isu Akidah Islam. Kuala Terengganu: Majlis Agama Islam dan Adat Melayu (MAIDAM).
Bakar, I. A. (1993). Three Muslim Modernist's Thought of Reason In Islam. Jurnal Islamiyyat 14 UKM, 80.
Ibrahim, A. F. (1999). Pengaruh Kebatinan Dalam Masyarakat Islam di Malaysia. Kuala Terengganu: Yayasan Islam Terengganu.
Mohamad, A. M. (2008). Penyelewengan Akidah Dan Perbomohan: Ciri-ciri, Faktor Dan Implikasi Terhadap Umat Islam. Kuala Terengganu: Yayasan Islam Terengganu.
Zakir, N. (2008). Horoskop. Majalah Remaja. Kuala Lumpur
In-Text Citation: (Kadir et al., 2018)
To Cite this Article: Kadir, F. K. A., Rahman, A. A., Salamun, H., Embong, A. H., Adam, F., & Embong, R. (2018). Heresy Phenomena in the Malay Community in Malaysia. International Journal of Academic Research in Business and Social Sciences, 8(4), 683–691.
Copyright: © 2018 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode