ISSN: 2222-6990
Open access
It can be said that each race in the world has its own customs. That also applies to Malay community. They are rich in various customs such as adat sebenar (genuine customs), adat teradat (communal customs), adat yang diadatkan (accustomed customs) and adat istiadat (ceremonial customs). Within them, lies the expression which becomes the treasure of the race and is built from the past life experience. Customs in Malay community is a synonymous element with the life of the community. On the existence of customs in Malay community, some of the customs do comply with the teachings of Islam and some do. With regard to it, this writing aims to discover the extent of accuracy and conflict between some of the adat teradat and adat yang diadatkan within Malay community with the teachings of Islam. With that, the good custom can be continued and the conflicting one needs to be fixed or alternated with more suitable one according to Islamic teachings. The method used in this writing was based on qualitative method. Data were collected from library study focusing on books related to customs, al-Qur’an, al-Sunnah (Prophet’s traditions), tafsir (interpretation of al-Qur’an), syarah sunah (discussion of the Prophet’s traditions) and also major books of Islamic jurisprudence. This study found that the customs related to visit and coming to other people’s house do not contradict with the teachings of Islam. Customs regarding pregnancy also do not conflict with Islamic teachings but the implications raised should be referred to the specialists. Customs on the birth do contradict with Islam. Some customs related to marriage are aligned with Islamic teachings and some are not. Lastly, all customs regarding death are not compatible with Islamic teachings and need to be revised towards a more Islamic one.
Al-Abadi, M.S.H. (1415H). Aun al-Ma’bud Syarah Sunan Abi Dawud. Beirut: Dar al-Kutub Al-‘Ilmiyyah.
Abdullah, Y. (2006). “Beberapa Aspek ‘Urf Fasid dalam Budaya Melayu dan Kesannya Terhadap Hukum” dlm. Md. Saleh Hj. Md. (ed.), Hukum Islam dan Budaya Tempatan. Kuala Lumpur: Universiti Malaya.
Ahmad, H. (n.d). Musnad Ahmad. Http://www.al-Islam.com.
Anis, H.O. (2014), Pantang Larang Dalam Kalangan Orang Melayu: Analisis Dari Perspektif Teori Spb4k, Jurnal Antarabangsa Dunia Melayu, vol. 1. no. 1. Universiti Pendidikan Sultan Idris.
Al-Asqalani, A.A.I.H. (1379H). Fath al-Bari Syarah Sahih al-Bukhari. vol. 9. Egypt: al-Maktabah al-Salafiyyah.
Asyur, A.I. (2001). al-Fiqh al-Muyassar Fi al-‘Ibadat Wa al-Mu‘amalat. vol. 1-2. Damsyiq:Dar al-Khayr.
Al-Baihaqi, A.B.M.H. (1344H). al-Sunan al-Kubra. Haidarab: Majlis Da‘irah al-Ma’arif al-Nizamiyyah.
Al-Bukhari, M.I. (1422H). Sahih al-Bukhari. Dar Tawq al-Najah.
Al-Bukhari, M.I. (1989). al-Adab al-Mufrad. Beirut: Dar al-Basya’ir al-Islamiyyah.
AbuDawud, A.D.S. (2009). Sunan Abi Dawud. Dar al-Risalah al-‘Alamiyyah.
Hukum Melakukan Upacara “ Tepung Tawar , http://www.al-ahkam.net.20. November 2003.
Irma, M. (2016). 27 Adat Resam Dan Pantang Larang Melayu, Orang Masih Buat Lagi Ke?. https://soscili.my. 24.Jun. 2018.
Kamarudin, A & Liki, H. (2008). Adat, pantang larang, petua dan fatwa dalam masyarakat Melayu, in. isu-isu Budaya Dalam pembangunan Sosial, Sintok: Universiti Utara Malaysia.
Kamus Dewan bahasa dan pustaka (2007). Kuala Lumpur: Dewan Bahasa Dan Pustaka.
IbnMajah, A. M. Y. (2004). Sunan Ibn Majah. Dar al-Risalah al-‘Alamiyyah.
Al-Mawsu‘ah al-Fiqwhiyyah. (1983). vol. 32. Kuwait: Wazarah al-Awqaf Wa al-Syu’un al-Islamiyyah.
Muslim, H. (n.d). Sahih Muslim. Beirut: Dar Ihya’ al-Turath al-‘Arabi.
Norhaslina, O. (2004). Adat Melayu Sebagai Sumber Hukum: Penilaian Dari Perspektif Teori al-'Urf Wa al-'Adah. Tesis Master. Kuala Lumpur: Jabatan Fiqh Dan usul, Akademi Pengajian Islam, Universiti Malaya.
Ramli, W. M. (1999). Pantang Larang Orang Melayu Tradisonal. Kuala Lumpur: Utusan Publication & Distributors Sdn Bhd.
Rosli, S. (2005). Teromba. Negeri Sembilan: Jabatan Kebudayaan Kesenian dan Warisan Negeri Sembilan.
Samhis, S. (2016). 8 Pengertian Adat Istiadat Menurut Para Ahli Terlengkap, http://www.gurupendidikan.co.id, 24.Jun. 2018.
Al-San’ani, M.I. (1960). Subul al-Salam. Egypt: Maktabah Mustafa al-Babi al-Halabi. Wahab
Al-Tirmizi, M.I. (n.d). Sunan al-Tirmizi. http:www.al-Islam.com.
Tonel, T. (1920). Adat-Istiadat Melayu. Naskah tulisan tangan huruf Melayu Arab, Pelalawan.
Kadir, W.A. (2000).Tradisi dan Perubahan Norma dan Nilai Di Kalangan Orang-orang Melayu. Kota Baharu: Masfami Enterprise.
Ghalib, W. (2015). Seminar “Masyarakat Melayu Riau dan Kebudayaannya” Tanjung Pinang, Riau, Indonesia, 17 – 21 Julai 1985.
Yayasan K. (1973). Ensiklopedi Umum. Yogyakarta: Kanisius.
Zaidan, A.K. (1976). Usul al-Fiqh. Baghdad: Mu’assasah Qurtuba.
Zainal, K. (1996). Adat dlm. Zainal Abidin Borhan (ed). Adat Istiadat Melayu Melaka. Kuala Lumpur: Institut Kajian Sejarah Patriotisme Malaysia (IKSEP).
Al-Zuhaili, M. (2007). al-Mu‘tamad Fi al-Fiqh al-Syafi‘i. vol.1-5. Damsyik: Dar al-Qalam.
In-Text Citation: (Ibrahim, Yusof, & Hasan, 2018)
To Cite this Article: Ibrahim, B., Yusof, F., & Hasan, W. S. W. (2018). Malay Customs According to Islamic Perspective. International Journal of Academic Research in Business and Social Sciences, 8(10), 380–400.
Copyright: © 2018 The Author(s)
Published by Human Resource Management Academic Research Society (www.hrmars.com)
This article is published under the Creative Commons Attribution (CC BY 4.0) license. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this license may be seen at: http://creativecommons.org/licences/by/4.0/legalcode