Journal Screenshot

International Journal of Academic Research in Business and Social Sciences

Open Access Journal

ISSN: 2222-6990

Islamic Counselling: An Integrated Approach in Promoting Psychological Well-Being

Nooraini Othman

http://dx.doi.org/10.6007/IJARBSS/v9-i3/5727

Open access

The aim of this paper is to highlight the role of Islamic Counselling in promoting the psychological well-being in the society. Its integrated approach being applied in the counselling session involving the Muslim clients allows the counsellor to play a better role and perform more effective as compared to the conventional counselling. The three main elements in counselling adopted from Carl Rogers which is widely accepted to be practised during the counselling session are empathy, congruence and unconditional acceptance. Accommodation of the psycho-spiritual elements in Islamic Psychology which is Ibadah (Motivation), Amanah (Self-Concept) and Ilm (Intellect) are important in developing the Islamic personality of the counsellors. These elements will be able to strengthen their capability in handling the psychological issues faced by the Muslim clients. The development of a strong Islamic personality in a Muslim counsellor would certainly contribute to the positive character building of the clients which finally enable them to independently achieve their psychological well-being. Finally, this paper concludes the discussion by presenting the newly developed model namely, Integrated Approach of Islamic Counselling Model (IAICM).

Rashid, A. A. (2005). Man’s nature and his potentialities towards a good moral quality. Jurnal IKIM. 13 (1), 41-54.
Al-Thani, A. S. (2012). An Islamic modification of the person-centered counseling approach. Qatar: Qscience.com.
Ansari, M. F. R. (2001). The quranic foundations and structure of Muslim Society. Volume 1. Kuala Lumpur: Islamic Book Trust.
Islam, A. (2000). Islamic personality and its development. Muslim Education Quarterly, 17 (2), 61-68.
Corey, G. (2013). Theory and practice of counseling and psychotherapy. Belmont: Brooks/Cole, Cengage Learning.
Langgulung, H. (2001). A psycho-pedagogical approach to islamization of knowledge. Selangor: International Islamic University Malaysia.
Mohamad, K. A. and Othman, N. (2004). The concept of knowledge society and quality of life from the islamic perspective. Jurnal IKIM, Vol. 12, No. 2. Institut Kefahaman Islam Malaysia (IKIM)
Safi, L. (1996). The foundation of knowledge: A comparative study in Islamic and Western methods of inquiry. Petaling Jaya: International Islamic University Malaysia.
Othman, N. (2011). Exploring the Ummatic Personality Inventory Dimensions from the Psycho-Spiritual Paradigm. International Journal of Psychological Studies. Vol. 3, No. 2, December 2011.
Othman, N. (2016). A Preface to the Islamic Personality Psychology. International Journal of Psychological Studies. Vol. 8, No. 1, March 2016. ?
Rassool, G. H. (2016). Islamic couselling: An introduction to theory and practice. New York: Routledge/Taylor & Francis Group.
Rogers, C. R. (1980). A way of being. Boston: Houghton Mifflin.
Zayed, T. M. (2014). Conceptual and practical understanding of counselling in Islam. Malaysian Online Journal of Psychology & Counseling, Vol. 2, No. 1, April 2014.

In-Text Citation: (Othman, 2019)
To Cite this Article: Othman, N. (2019). Islamic Counselling: An Integrated Approach in Promoting Psychological Well-Being. International Journal of Academic Research in Business and Social Sciences, 9(3), 578–588.