Journal Screenshot

International Journal of Academic Research in Business and Social Sciences

Open Access Journal

ISSN: 2222-6990

Open access

The present study attempts to explore the human emotion in adversity, their responses, and the relationship between these responses to the human psychological trait from the framework of Quranic discourse. Despite a growing interest in discourse analysis-based research on the Holy Quran, there is still a scarcity of this type of study. This current work takes a step to fill in this gap to whether the Quranic text displays conceptual and intertextual chaining in terms of the selected Quranic texts. To determine the thematic structural coherence between Quranic texts, textual analysis is applied. The methodology of this study is conducted based on Quranic conceptual, intertextual, and linguistic analysis, adopted from the work of Quranic linguists Hussein Abdul-Raof, that provides an in-depth textual analysis of Quranic discourse. To exemplify, this study has selected a representative sample of Quranic texts with the assistance of Quranic lexicography and Quranic Arabic Corpus (http://corpus.quran.com). The findings highlighted that on the macro-level analysis, the coherence is encountered within the same surah level. On the micro-level analysis, the coherence between Quranic samples encountered from inter-ayah levels, grammatical-morphological level, and semantic level. Also, the thematic structural coherence between Quranic texts is detected.

'Abd al-Baqi, M. (2007). 'al-Mu'jam al-Mufahras li-Alfaz al-Qur’an al-Karim wifqa nuz?l al-kalimah (5th ed.). Beirut: Dar al-Ma'rifah.
Abdul-Raof, H. (2004). Qur'anic stylistics: A linguistic analysis. Lincom Europa.
Abdul-Raof, H. (2005). Consonance in the Qur'an: A conceptual, intertextual and linguistic analysis. Lincom Europa.
Abdul-Raof, H. (2006). Arabic Rhetoric. A Pragmatic Analysis. Routledge.
Al- Razi, F. A. D. (2008a, October 15). Mafatih al-Ghaib [al-Tafsir al-Kabir]. Retrieved from https://ia802607.us.archive.org/6/items/FPtrazitrazi/trazi17.pdf
Al- Razi, F. A. D. (2008b, October 15). Mafatih al-Ghaib [al-Tafsir al-Kabir]. Retrieved from
Al- Razi, F. A. D. (2008c, October 15). Mafatih al-Ghaib [al-Tafsir al-Kabir]. Retrieved from
Al- Razi, F. A. D. (2008d, October 15). Mafatih al-Ghaib [al-Tafsir al-Kabir]. Retrieved from
Alimah (5th ed.). Beirut: Dar al-Ma'rifah.
al-Qur?ubi (1993). al-Jamic li-A?kam al-Qur'an. (10 Vols). Beirut: Dar al-Kutub al-cIlmiyyah.
Al-Zarkashi, A. (1988). al-Burhan fi Ul?m al-Qur?an (Vol. 1, pp. 204-207). Beirut: Dar al-Kutub al-Ilmiyyah.
Bauer, K. (2017). Emotion in the Qur'an: An Overview. Journal Of Qur'anic Studies, 19(2), 1-30.
De Beaugrande, R. & Dressler, W. U. (1981). Introduction to Text Linguistics. Longman.
Dukes, K. (2009). The Quranic Arabic Corpus. http://corpus.quran.com. University of Leeds.
Ekman, P. (1993). Facial expression and emotion. American Psychologist, 48(4), 384-392. doi:10.1037/0003-066x.48.4.384
Ekman, P. (1999). Basic emotions. In T. Dalgleish & M. J. Power (Eds.), Handbook of cognition and emotion (p. 45–60). John Wiley & Sons Ltd. https://doi.org/10.1002/0470013494.ch3
Galadari, A. (2013). The Role of Inter-Textual Polysemy in Qur’anic Exegesis. Quranica: International Journal on Quranic Research, 3(4), 35-56.
Halliday, M. A. K. & Hasan R. (1976). Cohesion in English. London: Longman.
https://ia802607.us.archive.org/6/items/FPtrazitrazi/trazi20.pdf
https://ia802607.us.archive.org/6/items/FPtrazitrazi/trazi26.pdf
https://ia802607.us.archive.org/6/items/FPtrazitrazi/trazi27.pdf
Ibn Kathir (1986). Tafsir al-Qur?an al-cA?im: wa-yalih kitab fa?a?il al-Qur?an. (Vol. 3). Beirut: Dar al-Fikr.
Khawaldeh, S. (2017). Analysis of the Quranic Text Using intertextuality: A Case Study of Two Lexemes. Advances in Language and Literary Studies, 8(5), 89-98.
Quirk, R., Greenbaum, S. (1973). A University Grammar of English. New York: Longman.
Saheeh International. (1997). The Quran: Arabic text with Corresponding English Meanings. Almunatada AlIslami.
SM, R. A., & SM, H. M. (2011). The Quran as Intertext: A Critical Reflection. Canadian Social Science, 7(5), 43-50.
Sulaiman, S. (2011). Textual, Syntactic, and Semantic Analysis of Qur'anic Parables [Unpublished doctoral dissertation].University of Leeds.
Van Dijk, T. A. (1980). The semantics and pragmatics of functional coherence in discourse. Speech act theory: Ten years later, 49-65.
Wang, Y., & Guo, M. (2014). A short analysis of discourse coherence. Journal of Language Teaching and Research, 5(2), 460.

In-Text Citation: (Sulaiman, 2020)
To Cite this Article: Sulaiman, S. (2020). Human Emotion in Adversity: A Quranic Discourse Coherence Analysis. International Journal of Academic Research in Business and Social Sciences, 10(7), 330–353.